Plumb-Line and Cork-Screw

Plumb-Line and Cork-Screw.

Why should these fall out by the way and dispute about their methods, instead of working together harmoniously as brothers? Why should the branches of a tree grumble at the roots for groveling so in the dirt, or why should the roots find fault with the branches for doing nothing but dance all day in the sunshine? Why not recognize the fact that each is an essential part of the whole, and each doing its own part of the work better than the other could?

Undoubtedly Plumb-Line is the real leader, and it is perhaps to be expected that he will be so absorbed in his own ideas that he will not be able to see value in any others; but he thereby usually gets but a very small personal following. And these few followers are not so tenacious of their methods as is Plumb-Line. They are more willing to fraternize with the Cork-Screws. The Cork-Screws, on the other hand, are the real movers and leaveners of the masses. They are able to drink in the ideas of Plumb-Line, digest and assimilate them, and send them out again diluted and modified, mixed up more or less with popular notions and superstitions, and clothed in language that is attractive to the unthinking multitude. Thus the Plumb-Lines produce the Cork-Screws, while the Cork-Screws move the world. Some men are born Plumb-Lines. Many are born Cork-Screws. It is well. Both classes are needed, and in about the proportion in which they arise. It is high time they recognized each other's true position and mutual relationships, and ceased fault-finding with each other.

D. D.

[D. D., like most D. D.s, tells two stories. In one sentence he makes the Plumb-Lines produce the Cork-Screws; in another he has the Cork-Screws born. I believe the first is the true statement; hence, the more Cork-Screws become Plumb-Lines, the more Cork-Screws there will be to move the world. But whether the first or the second be true, is there any reason in either case why a Plumb-Line should become a Cork-Screw. That has been the only question at issue in these columns, and D. D. does not touch it. —Editor Liberty.]