One word as to boycotting itself. Jus was some weeks ago taken to task by the Boston Liberty for incorrectly defining the term. The line of distinction, says Liberty, does not run in the direction which Jus tries to give it. Its course does not lie between the second person and a third person, but between the threats of invasion and the threats of ostracism by which either the second or a third person is coerced or induced. All boycotting, no matter of what person, consists either in the utterance of a threat or its execution. A man has a right to threaten what he has a right to execute. The boundary-line of justifiable boycotting is fixed by the nature of the threat used. This seems reasonable enough, and, until we see the contrary proved, we shall accept this view in preference to that which we have put forward hitherto. At the same time, we are not so absolutely convinced of its soundness as to close our eyes to the fact that there may be a good deal said on the other side. The doctrine of conspiracy enters in. That which may not be illegal or even wrong in one person becomes both illegal and morally wrong in a crowd of persons. —Jus(48 ¶ 1)