An excellently written article by E. C. Walker sets forth considerations in favor of isolated communities for reformatory purposes which are forcible and weighty, especially that of preventing, by the avoidance of social ostracism, the constant and serious drain upon the radical forces. Nevertheless, Réclus is right, all things considered. It is just because Mr. Walker’s earnest desire for a fair practical test of Anarchistic principles cannot be fulfilled elsewhere than in the very heart of existing industrial and social life that all these community attempts are unwise. Reform communities will either be recruited from the salt of the earth, and then their success will not be taken as conclusive, because it will be said that their principles are applicable only among men and women well-nigh perfect; or, with these elect, will be a large admixture of semi-lunatics among whom, when separated from the great mass of mankind and concentrated by themselves, society will be unendurable, practical work impossible, and Anarchy as chaotic as it is generally supposed to be. But in some large city fairly representative of the varied interests and characteristics of our heterogenous cvilization let a sufficiently large number of earnest and intelligent Anarchists, engaged in nearly all the different trades and professions, combine to carry on their production and distribution on the cost principle and to start a bank through which they can obtain a non-interest-bearing currency for the conduct of their commerce and dispose their steadily accumulating capital in new enterprises, the advantages of this system of affairs being open to all who should choose to offer their patronage,—what would be the result? Why, soon the whole composite population, wise and unwise, good, bad, and indifferent, would become interested in what was going on under their very eyes, more and more of them would actually take part in it, and in a few years, each man reaping the fruit of his labor and no man able to live in idleness on an income from capital, the whole city would become a great hive of Anarchistic workers, prosperous and free individuals. It is such results as this that I look forward to, and it is for the accomplishment of such that I work. Social landscape gardening can come later if it will. It has no interest for me now. I care nothing for any reform that cannot be effected right here in Boston among the every-day people whom I meet upon the streets.(141 ¶ 1)